The Book of Trespass: Crossing the Lines that Divide Us

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The author takes us on a trespassing journey each chapter with a focus on certain aspects of common law and inequalities. At times the flow can be a bit of a ramble (no puns here) but overall the writing is engaging and quite accessible. So what happens next? “We want to engage all the people who are already sold on access – the fathers and mothers, the ramblers, climbers and kayakers – and tell them that something is happening, and get them to join us. Then we need to persuade all the people who don’t have much access to land why their lives would be improved if they did. And then, we need to lobby MPs.” His book, he believes, is the beginning of something, not the end. “We will say to people: come trespassing with us!” He grins. “Our hashtag will be #extremelynonviolentdirectaction. There’ll be animal masks and botany, picnics and poetry. But if someone asks us to leave, that’s exactly what we’ll do.” to all people: blind people, people with motor impairments, visual impairment, cognitive disabilities, and more. Hayes is an alert, inquisitive observer . . . He works also in the tradition of nature writers like Robert Macfarlane … This sensibility gives him a poetic sense of the different ways that we might use and share the land to the benefit of all . . . Beyond its demand for specific, concrete changes to the law on what land we may step onto and for what purposes, this book is a call for a re-enchantment of the culture of nature

Font adjustments – users, can increase and decrease its size, change its family (type), adjust the spacing, alignment, line height, and more. But there is another dimension to trespass that runs deep beneath the scaffold of the law. ‘Trespass’ is one of the most charged words in the English language. For such a small legal infraction, the notion of crossing a fence line, wall or invisible boundary is wrapped in a moral stigma that runs to the heart of English political and civil life. Many of our liberties and the restrictions on them are expressed in terms of land, parameters and property, so much so that it is hard to tell which is a metaphor for the other. To turn on screen-reader adjustments at any time, users need only to press the Alt+1 keyboard combination. Screen-reader users also get automatic announcements to turn the Screen-reader mode on This is a passionate, brilliant, radical and persuasive work. Hayes is a trespasser who takes us on a series of walks which explore parts of England (92% of it) we are not allowed to see. The Book of Trespass is his first non-graphic book – though the text is punctuated by his marvellous illustrations, linocuts that bring to mind the Erics, Gill and Ravilious – and in it, he weaves several centuries of English history together with the stories of gypsies, witches, ramblers, migrants and campaigners, as well as his own adventures. Its sweep is vast. Among the places he trespasses, sometimes camping out overnight, are Highclere Castle in Hampshire, home of the Earl of Carnarvon and now best known as the real Downton Abbey; Belvoir Castle in Leicestershire, the seat of the dukes of Rutland; on the Sussex estate of Paul Dacre, the former editor of the Daily Mail; and on land, also in Sussex, owned by the property tycoon Nicholas van Hoogstraten. He also kayaks on the River Kennet from Aldermaston, in west Berkshire, to the point near Reading where it meets the Thames – a journey that takes him through the estate owned by Richard Benyon who, until 2019, was the richest MP in Parliament (Benyon lives in Englefield House, which dates from 1558, and which passed to his family by marriage in the 18th century; some of their money was made via the East India Company, too).The first thing you should know is that the famous sign ‘Trespassers Will Be Prosecuted’ is an out-and-out lie. Jolowicz [a Professor of Law] calls such signs ‘wooden falsehoods’, a neat phrase he borrowed from the arch-trespasser of the 1920s, G. H. B. Ward. Since 1694, the misdemeanour of trespass has resided in the province of civil, not criminal, law, and can only be brought to court if damages have been incurred. However, if you resist the landowner’s command to leave, if you are impolite, the police can be called and if you resist them, you can be done for a breach of the peace, or for obstructing a police officer. These signs conjure a spell, words that trigger my conscience and change the chemicals in my blood. Out of nowhere I feel as if I am doing something wrong”. Exhilarating . . . A gorgeously written, deeply researched and merrily provocative tour of English landscape, history and culture -- Boyd Tonkin * Arts Desk *

Laced in with his inch-deep dive into breadths of pop culture were his boring accounts of trespass where he intermittently described the tranquility of lying in the grass. How can the reader expect to be immersed in those moments when they’re only given a paragraph at a time, and then their mind is taken to some Anglo-Saxon folklore they’ve never heard of. The range of figures and events on the index says it all, no book should have that many different name drops side-by-side. The Ramblers Association is a large organisation of 100,000 members, which supports the right to Roam – join up, they offer lots of activities and information. https://www.ramblers.org.uk/ This desire really resonates with me. Our local landowners are United Utilities, and much more so the Lowther family, or Lonsdale Estates as they are known. On a snowy day recently I had a run in with the new Forest Manager. I was 'trespassing', quite intentionally, on a favourite bit of ground doing of course, no harm to anyone or anything. This isn’t the politics of envy. All we’re asking is that the lines between us and the land are made more permeable Withdraw our consent to the tyranny of private property. We don’t agree any more will not participate in our own servitude. A better way is possible, and will make England a better place to live in

Otto Ecroyd on his Northbound and Down journey: ‘I left a top job in the city to cycle 5,000 miles’

My fellow trespasser and I do most of our talking in a hay field belonging to someone known to him as Farmer Ambler, a man who eventually appears, carrying long stems of ragwort (ragwort is toxic if eaten by cows), but who speaks to us gently, and doesn’t tell us to scram.Additional functions – we provide users the option to change cursor color and size, use a printing mode, enable a virtual keyboard, and many other functions. Most cultures in the world have at some point held the notion that land cannot belong exclusively to individuals.’ So he sits at the apex of the system of private landed property that grants total control to elite proprietors, near-zero rights of access and enjoyment to everyone else, and underpins that “cult of exclusion” that (in Hayes’s eyes) has defined and degraded our national life. Well this started off well with a subject that's close to my heart, the ultra-wealthy hell bent on keeping us peasants out of their precious lands.

Users can also use shortcuts such as “M” (menus), “H” (headings), “F” (forms), “B” (buttons), and “G” (graphics) to jump to specific elements. To wander and to roam are implicitly connected with moral failings and the word ‘vagrancy’ has as much sense in morality as it does in legal cases concerning homeless people. A deviant is someone who has turned off the right way. To stray from the path suggests a clearly marked line of righteousness, signposted by societal or religious doctrines. And the most fundamental link between the physical world of trespassing and its moral parallel, is the origin of the word itself. Trespasser is the French verb meaning to cross over, which came from the Latin word transgredior, from whose past participle we get the English word: transgression. Transgression, which carries with it that pungent whiff of candle smoke and incense, that sense of religious damnation, is the reason Christians pray for the Lord to Forgive us our trespasses. What a brilliant, passionate and political book this is, by a young writer-walker-activist who is also a dazzlingly gifted artist. It tells - through story, exploration, evocation - the history of trespass (and therefore of freedom) in Britain and beyond, while also making a powerful case for future change. It is bold and brave, as well as beautiful; Hayes's voice is warm, funny, smart and inspiring. The Book of Trespass will make you see landscapes differently Rivers and their banks, meadows and woods also do not count as “open access”. In Oxfordshire alone, the public is barred from 90 per cent of woodland. Originally a royal hunting ground listed in the Domesday Book, Cornbury’s 5,000 acres of ancient forest and farmland and its 16th-century manor house are today a green and pleasant land of private profit.It also made me sad how us 'common people' were walked all over when it comes to land ownership and how despite all this empty space around us you'll still hear the people higher up complain that we don't have enough space! The treatment of slaves was another heartbreaker! A meditation on the fraught and complex relationship between land, politics and power, this is England through the eyes of a trespasser. A powerful new narrative about the vexed issue of land rights . . . Hayes [is] practically a professional trespasser these days, no sign too forbidding to be ignored, no fence too high to be climed . . . The Book of Trespass is [Hayes's] first non-graphic book - though the text is punctuated by his marvellous illustations, linocuts that bring to mind the Erics, Gill and Ravilious - and in it, he weaves several centuries of English history together with the stories of gypsies, witches, ramblers, migrants and campaigners, as well as his own adventures. Its sweep is vast * Observer * I'll be honest with you, I'm not much of a reader of non-fiction so in a bookstore I would totally have just walked pass the book. As it is, the book became available on Pigeonhole and the title and description of the book intrigued me so I signed up for it. To fulfill this, we aim to adhere as strictly as possible to the World Wide Web Consortium’s (W3C) Web Content Accessibility Guidelines 2.1 (WCAG 2.1) at the AA level.