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Ouija Board Game

Ouija Board Game

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Andersen, Marc; Nielbo, Kristoffer L.; Schjoedt, Uffe; Pfeiffer, Thies; Roepstorff, Andreas; Sørensen, Jesper (17 July 2018). "Predictive minds in Ouija board sessions". Phenomenology and the Cognitive Sciences. 18 (3): 577–588. doi: 10.1007/s11097-018-9585-8. ISSN 1572-8676. S2CID 150336658. Dernbach, Katherine Boris (Spring 2005). "Spirits of the Hereafter: Death, Funerary Possession, and the Afterlife in Chuuk, Micronesia". Ethnology. Pittsburgh. 44 (2): 99–123. doi: 10.2307/3773992. JSTOR 3773992.

Debbie Galardi recalls playing Ouija with her best friend Laine Morris as children. In present day, she throws her Ouija board into the fire and implies to Laine that something strange happened with the board. After Laine leaves, the Ouija board reappears in Debbie's bedroom. Debbie becomes possessed and hangs herself inside her home.Podmore, Frank (1911). "Table-turning". In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol.26 (11thed.). Cambridge University Press. p.337. Communicating with the dead was common, it wasn’t seen as bizarre or weird,” explains Murch. “It’s hard to imagine that now, we look at that and think, ‘Why are you opening the gates of hell?’” The Ouija phenomenon is considered by the scientific community to be the result of the ideomotor response. [4] [16] [17] [18] Michael Faraday first described this effect in 1853, while investigating table-turning. [19] [20] Originally known as a spirit board or talking board, the first Ouija boards were made with household objects in the mid 1800s. Users pushed a glass toward alphabet cards on a table, or even moved the table itself. The planchette—the movable indicator we now associate with the board—appeared in the 1850s as the board’s popularity grew. Moving a planchette was easier than chasing a flying table around the room. Some planchettes had a hole for a pencil to facilitate automatic writing. Feminist scholar Anne Braude notes that the planchette was “easy to use, required no experience or expertise, and could lead to the discovery or encouragement of mediumship in unsuspecting investigators.” Spiritualism found power in communal, domestic spaces like the kitchen and the parlor, and in any of their inhabitants—mostly women—with an open mind and some simple tools. Weinstein, Josh (November 30, 2011). " Ouija Gets a Different Spirit From Buffy Writer Marti Noxon". TheWrap . Retrieved July 11, 2022.

The board’s instant and now, more than 120 years later, prolonged success showed that it had tapped into a weird place in American culture. It was marketed as both mystical oracle and as family entertainment, fun with an element of other-worldly excitement. This meant that it wasn’t only spiritualists who bought the board; in fact, the people who disliked the Ouija board the most tended to be spirit mediums, as they’d just found their job as spiritual middleman cut out. The Ouija board appealed to people from across a wide spectrum of ages, professions, and education—mostly, Murch claims, because the Ouija board offered a fun way for people to believe in something. “People want to believe. The need to believe that something else is out there is powerful,” he says. “This thing is one of those things that allows them to express that belief.”To this day, there are many who believe that the Ouija board allows us to pierce the veil and seek advice from what lies beyond, or those who are so afraid of summoning a demon that they refuse to be near one. In 1927, he fell off the roof while supervising a flagpole installation and a broken rib punctured his heart. On his deathbed, he asked his children to never sell the Ouija board. The brothers did so until 1901, when Ouija, for reasons unknown, signed an exclusive agreement with William Fuld. Big business Which raises the question: How did Ouija go from a spiritual tool to a flirty dating game to something scary? Blame The Exorcist



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