According to the details of the narrative, some parents became annoyed and forbade their children to play with Jesus, suspecting he was a magician. As a result, the parents kept their children away from Jesus and gathered their children into a single house. One day, feeling lonely, Jesus went out looking for his friends, and coming upon this house he asked the parents where their children were. The parents lied, responding that the children were not there. After Jesus asks who, then, is in the house, the parents call Jesus a pig. Jesus then says "Let there be swine in this house", turning all the children into swine. [22] Straight, lank, and long hair that fell between his shoulders. It seems as though water is dribbling from his head, though it is not wet. Watt, W. Montgomery (19 December 2013). Muslim-Christian Encounters: Perceptions and Misperceptions. Routledge Revivals. Routledge. ISBN 978-1-317-82043-7. In a record by the Sunni exegete Tabari, before the last supper, the threat of death made him anxious. Therefore, Jesus invited his disciples for the last supper. After the meal, he washed their hands and performed their ablutions to wipe their hands on his clothing. Afterwards Jesus replied to them: "As for that I have done to you tonight, in that I served you the meal and washed your hands in person, let it be an example for you. Since you indeed consider me to be better than you, do not be haughty in relation to each other but rather expand yourselves for each other as I have expanded myself for you." After instructing the disciples in his teachings, Jesus foretells that one of them would deny him and another betray him. However, in accordance with Islamic views on Jesus' death, just a corpse in semblance of Jesus was crucified and Jesus himself was raised to God. [42] Other miracles

Yusuf and Zulaikha - Wikipedia Yusuf and Zulaikha - Wikipedia

Find sources: "Yusuf and Zulaikha"– news · newspapers · books · scholar · JSTOR ( April 2014) ( Learn how and when to remove this template message)Encyclopedia of Islam, Jesus article. cf. L. Massignon, Le Christ dans les Évangiles selon Ghazali, in REI, 1932, 523–36, who cites texts of the Rasa'il Ikhwan al-Safa, a passage of Abu Hatim al-Razi (about 934), and another of the Isma'ili da'i Mu'ayyad fid-din al-Shirazi (1077). person "He / Him / Thee" etc. (48 times): 2:87, 2:253, 3:46(2), 3:48, 3:52, 3:55(4), 4:157(3), 4.159(3), 5:110(11), 5:46(3), 5:75(2), 19:21, 19:22(2), 19:27(2), 19:29, 23:50, 43:58(2), 43:59(3), 43:63, 57:27(2), 61:6. It is generally agreed that Jesus spoke Galilean Aramaic, a dialect of the common language of Judea in the first century and the region at-large. [24] Based upon several Hadith narrations of Muhammad, Jesus can be physically described thus (with any differences in Jesus' physical description being due to Muhammad describing him when seeing him at different occasions, such as during his ascension to Heaven, or when describing Jesus during Jesus' second coming): [140] qrefJesus is mentioned about 187 times in the Quran, directly and indirectly, and also referred to by many titles, the most common being al-Masīḥ ('the Messiah'). [3] [106] [107] [108] [27] Jesus is referred to 25 times by the name Isa, [note 2] 48 times in the third-person, [note 3] 35 times in the first-person, and is mentioned the remaining times by various titles in the Quran. [note 4] [109]

Stories of the Quran Online | Ibn Kathir Read Stories of the Quran Online | Ibn Kathir

Sonn, Tamara (2015). Islam: History, Religion, and Politics. John Wiley & Sons. p.209. ISBN 978-1-118-97230-4.

In traditional Islamic eschatology, it is claimed that Jesus Christ will return in the Second Coming with Imam Mahdi to kill the Al-Masih ad-Dajjal ('The False Messiah'), after which with the ancient tribes Gog and Magog ( Yaʾjūj Maʾjūj) would disperse. After these creatures would miraculously perish, Imam Mahdi and Jesus would rule the entire world, establish peace and justice, and die after a reign of 40 years. Some Muslims believe that he would then be buried alongside Muhammad at the fourth reserved tomb of the Green Dome in Medina. These are apocryphal traditions related to hadith-based traditions. Rippin, A. "Yahya b. Zakariya". In P. J. Bearman; Th. Bianquis; C. E. Bosworth; E. van Donzel; W. P. Heinrichs (eds.). Encyclopaedia of Islam. Brill Academic Publishers. ISSN 1573-3912. A collection of 8 short stories that offer a glimpse into the daily lives of Muslim children around the world. Adapted from the book ‘Muslim Child: A Collection of Short Stories and Poems’ by Rukhsana Khan – like I love Eid, Azeeza’s first fast, Fajr, the year of the elephant, lost at hajj, etc. You can listen to a sample HERE.